Monday, April 30, 2012

Hill hike

A couple of days ago a couple of the other wedding guests and I went rafting along the Bhoti Kose river. It's a milky river with frigid water, and because it's so late in the season, the water was pretty low. The rafting itself was a little like a massive bumper-cars experience. My boat did fairly well, but another boat capsized and a guy inside fell out and broke his arm. 

But at the end of the first day of rafting, I hiked up into the hills for a couple of hours into a local farming community. It had the best views I've ever seen - and I'm going trekking in the Annapurna range tomorrow!










Sunday, April 29, 2012

Bhaktapur


Bhaktapur is by far the best preserved of the cities of Kathmandu Valley. In its Durbar Square (or “great square”), it is impossible to turn around without tripping over a different temple or shrine. The city takes up 6.88 square kilometers, sits 1400 meters above sea level, and houses some 80000 residents. It is also a UNESCO World Heritage site, stuffed with tasty restaurants, eclectic statues, and (actually really interesting) souvenir shops.

So it was there that I travel to on my first free day, dragging along a couple of friends with me. The buses stymied us, and so we wedged ourselves into one of the city’s Beetle-sized taxis and roared through the smog and up the hill to Bhaktapur (“City of Devotees” in Nepali, perhaps due to the plethora of temples there.)

One of the joys of Paraguay was the lack of tourism infrastructure. I could wander around the Jesuit missions with impunity, unwatched and unmolested. Bhaktapur sits at the other end of that extreme. Guardians at the city gates demanded a hefty 1100 rupee entrance fee (around $13US), and would-be tour guides set upon us almost immediately.









My first stop was the 55 Window Palacethrough the famous Golden Gate. Hindu engravings of a Garuda wrestling with some overgrown serpents adorned the gatehouse. After we entered the gatehouse, we stopped at the Naga Pokhari, or royal bath, used by Ranjit Malla and the other Newari kings of Bhaktapur. A pillar topped by a massive cobra jutted out of the bath, and along one bottom edge I found the derelict fountain spout shaped like the gaping maw of a gluttonous crocodile, from which a goat was trying to flee.
At the inner sanctum of the palace we came to the Teleju Temple. We weren’t allowed entry (only Hindus can), but I learned that the building houses the statues of nine reincarnations of the Durga. Vermilion powder covered many of the statues.


From the main square, we traveled to the Potters’ square, where many of Bhaktapur’s potters throw, mold, and fire the bowls and masks sold around the city and in other parts of Kathmandu. A series of huge kilns set back under a series of sloping roofs cast heat into the square, adding to the day’s formidable heat. I wandered past artisans shaping bowls and half-finished masks, trudging through piles of ash from the recent firings.

From the Potters’ square we wandered into Bhaktapur’s second main square, Taumadhi Tole (or Square). This area is famous throughout Nepal for the Nyatapola Temple, which is the tallest in the valley. The mammoth, 90-ft tall structure sits on a series of five terracing platforms, each guarded by a pair of spirit guardians. They are a pair of wrestlers, then a pair of elephants, followed by two lions, then gryphons, and finally, the goddesses Baghini and Singhini. The legend is that the two wrestlers at the bottom of the temple are ten times stronger than any other men, and at each step above them, the guardians increase in power by a factor of ten.
Taumadhi Tole also holds the Bhairab Nath temple, devoted to the Hindu god of death Shiva. Though the temple is a massive three-storey structure, the main statue of Shiva is only about six inches tall. The tour guide we hired said "he's a very wrathful god, he never walks on the ground, only on human bodies." (Pretty badass!)


There’s a three-storey café a stone’s throw from the temple, and I headed there for a quick breather. From the upper levels of the building I could see over the whole square, from the motorcycles zipping around, or the women in bright saris of different hues of reds and blues and golds.
I ordered  curd, the local variant of sweet yogurt. (And the other thing that Bhaktapur is famous for besides its temples.) The curd was smooth, with a sort of cheesy tang.

Fortified, I head back into the square for one more gambol through the place before heading back into Katmandu. This time I duck into the alleyways leading out of the square, through tall, narrow, moss covered canyons. The chill was a welcome relief from the low broil I’d been under in the square. It was a space to get lost in – to turn a corner and stumble upon yet more statues, or come around a bend and find a small shrine filled with hundreds of flickering candles. 

Thursday, April 26, 2012

Changu Narayan and the hike to Bhaktapur

Yesterday I hiked from a temple named Changu Narayan (east of Kathmandu) to Bhaktapur. It was a great walk - terrace farming, incredible views, and a great sunny day. Here are some photos!



Mandala painter in the town of Changu Narayan

Hiking back to Bhaktapur

Some terrace farming

Barley fields

The statues at the main temple

Tuesday, April 24, 2012

A couple of pictures

Here are some snaps from a trip we took to Bhaktapur, one of the three city states of Khatmandu valley. These are a lot of the statues and carvings from those statues. The sort of man-made pond was the "tank" or royal bath for the former kings of Bhaktapur. You can also see a small statue smeared in red right after that - that is the god Shiva, the destroyer god. That statue is the idol of a huge temple, but in reality it is only 6 inches tall!

The last photo is of my friend Dhriti's hand shortly after it was painted with henna. That process is a component of traditional Indian weddings, but my friends (who are Nepali) decided to incorporate it into their wedding here. 






An example of some of the exquisite wood carvings at the temples here


This is the tank, or royal bath I mentioned at the top of the post. Note the cobra....

The pipsqueak statue of Shiva, housed in its own massive temple.


Dhriti's hand, drying after being henna-ed

Friday, April 20, 2012

Quick snaps

I spent the day in the concrete jungle of downtown Katmandu. Here are some snaps.





Thursday, April 19, 2012

Paraguay to Nepal


My Peace Corps service ended last Sunday. I traveled all day that Sunday and spent a day and a half in New York with my older brother.

On Tuesday, I took a taxi to JFK airport through the ribbons of highway that look like a spider web of asphalt webbing and I boarded another international flight, this time for the Himalayas and Nepal.
It was one of those lucky travel experiences that you sometimes get – the plane was only a third full, and I sprawled out over three seats for most of the 12 hour flight.

After a day of flying I arrived in Katmandu. The mountains came out of the northeast with the sun, looking like a long shattered spine of ridges and bumps, rising above the thick haze of the much nearer Katmandu Valley.


The city immediately set about revising my expectations and impressions. In Paraguay I had an idea of one developing nation. There were the diesel spewing buses bombing down the roads with the grinding clatter of gears.

Here, I’m seeing long canyons of alleyways slick with moss and moist walls and taxis made from converted tractors. The air pollution –a haze confined by the rings of mountains around Katmandu Valley – is so bad that face-masks are almost every day fashion accessories.


If Paraguay is a country of youth, Nepal seems far more remote. It wears ancientness like a shirt. In the old quarter there are pagodas and temples at every turn, and shrines appear at every bend in the road.


I’m feeling the disoriented-ness that I felt when I first arrived in Paraguay, except here the language is one I won’t be able to learn. On the other hand, this being so influenced by nearby India and by its own massive tourism industry, English is ubiquitous.


I’m staying in a house in Patan, with the family of my friend Yashas. It is two stories, with a large patio that has been overturned recently for the planting of summer corn. And there are guavas, oranges, and pear trees. Snapdragons and roses too.



More when I actually understand some of this.

Saturday, April 14, 2012

Goodbye Paraguay!

I'm headed to the airport. Then the US, then Nepal.

Look for some posts soon, either about the switch, or about Nepal.

And remember, for those of you who want to keep reading about Potrero Pucu (and not just my random ruminations), please check out www.aheimberger.blogspot.com. She swears in on the 20th, and heads to site the 24th. I'm sure her story will be equally interesting (if not more so, since she's going to have to clean up my mess).


Congrats to the rest of my G-mates - we made it!

Jajotopata!

Friday, April 13, 2012

...and then?

For those of you who don't know, I fly to the states Sunday morning. On Tuesday, I fly to Nepal - a friend from university is getting married. I'll spend two months there and in India. If any you know people in those places, let me know...

- Sinjin.

Wednesday, April 11, 2012

Goodbye, Potrero Pucu


Last night was my despedida – my goodbye party.

Honestly, I wasn’t really feeling it. I had to spend a lot of money on meat for the barbecue and invite everybody. There were the silly logistics of the thing – I didn’t know who would come, or if the stuff would be enough for everyone.

Nevertheless, Antonio pushed me to do one, and after two years here, why not go out with a blaze of glory (or infamy?)
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So I went around inviting my people – not everybody I would have liked, but as many as I thought I could adequately provide for. I gave Antonio enough cash to buy meat for at least 60 people. I invited teachers, neighbors, even some students.

Then, yesterday, it rained for five hours in the morning. One of those long, soaking rains that turns everything to muck. (And fills up wells, and for which I have been waiting for four months!) And Antonio was stuck in Asuncion.

Hello mayhem. All I could think of were unattended meetings, and two years of equivocations and unfulfilled expectations.

I was so wrapped up with worry that I forgot that things here work out. Not how I would do them, but they work out.

We decided to have the party despite the rain. At 6pm, I pulled on my dress shoes and a nice t-shirt and jeans, and wandered down to the school, where Antonio had arrived a few moments before with my supplies. He, Rubio, and Taito were already hustling about, starting the fires in the grills, prepping meat, and pulling out the tables.

It was one more frenzied cook-fest. While we worked, people started trickling in – Juan Lucas, Peña (that guy I walked 40kms to Itape with last year), my host sister Claudia and her kids. Ina came, and Felix, and Teofilo, and Javier too. A lot of names to my readers, but to me, my community. two PCVs got here too, in spite of the rain.

So finally, we sat down and ate. Not only had people come, but they’d brought a mountain of food. Antonio alone looked like he’d kicked in half as much food as I had bought. Here I had been wondering if there would be enough meat to cover everyone. I probably could have invited 20-30 more people.

There were the little toasts and speeches of course, all of which were incredibly gratifying. But it was what Antonio said that got to me the most. (He said a lot of things, but this is what was most important.) Basically, “Santo, we know that sometimes you felt like you couldn’t do everything you wanted to do. But we really valued your work. And if you sometimes tripped, it was because you were clearing the trail for the volunteers that follow.”

There was more, about sharing and exchanging cultures, and embarrassing and funny stories about my mishaps integrating into the community. But that was one of those moments – “They got it!! They really cared!” 

Paraguayan Asado never tasted so good. And I definitely had it with mandioca.

Monday, April 9, 2012

A flash at the final hour


My home for the last two years has been a brick box 4.5m wide and 5 meters long. The walls are white, but stained, the roof thatch, and the floor, cement. There is a dresser, a bed, a table, a couple of chairs, and a bookshelf.

My clothes are scattered in that beat-up dresser, and there is a backpack and duffel bag on the floor, which within a few hours will be full with all the detritus of my life worth taking back to the states.
I suspect the silliness whirling through my head is the same stuff most PCVs experience. The speed with which these last few days are passing by is unreal.

I’m sad and nostalgic, of course. It’s almost impossible to believe that I won’t wake up to the loud bellows of cattle and harassed squawking of the chickens that have pushed me to the brink of sanity – over and over again – these past two years. It just seems silly that I won’t walk out of this little cement square and find Tesho and his pot belly waiting to have terere, or Ña Dora cooking.

I have spent these last few months filled with frustration and anger at my community, at the procrastination and inability of my friends here to get stuff done. I’ve been angered by what I’ve seen as my personal lack of effectiveness, and by the indifference of people even as I’ve gone to bat for them.

But then, in the last few weeks, people started talking about me leaving and about the new volunteer coming. Little things started coming together, and I realized that how much I would miss the kilometers-long walk from Caballero to my site. I realized how much I would miss just sitting beside some of these people and sharing a laugh over some absurdly stupid joke, or having my 20th conversation that day about the weather.

And then a few days ago, I walked to Caballero and built a fogon with Alejandra, the volunteer who lives closest to me. While we were walking to the house where we would be working, she asked, “If you could have any other person’s site in your G (the group of 49 people I swore in with,) where would it be, and why?”

That’s when it really hit me. She lives in a beautiful community on a wide plain set below a verdant ridge running westwards. But it doesn’t come close to Potrero. Despite all of the frustration, the difficulty, the insecurity – there’s nowhere else I would have rather spent my two years.

Sapucai and the bones of the trains

Sapucai (take your pick on the spelling) - the Scream


The road to Potrero Pucu from Paraguari cuts between two long lines of hills. Ten kilometers before my pueblo of Caballero is the town of Sapucai, which has flourished in the last two years ever since the road that passes it by was asphalted over. The road runs east-west, and in summer the droning whine of cicadas mix with the bone-rattling clatter of 18-wheelers roaring by.



It could be any other Paraguayan campo town but for the workshop and the pint-sized train locomotives scattered about, rusting into decrepitude, a story forgotten and a legacy ignored. But things were not always this way. As with Paraguay’s interaction with the Jesuits, there was a moment of optimism, of a different possibility than the corruption and misguidance which crippled this country for so many years.

A little history though: Paraguay’s first (and maybe most bizarre) dictator, Dr. Francia, took office in 1811. He banned higher education and instituted mandatory interracial marriage. Most importantly, he sealed the country, banning immigration and emigration. These moves forced the mestizo-ization of Paraguay’s population, insuring Francia’s supremacy, but paradoxically forced the country to develop its domestic economy. By the end of Francia’s reign, Paraguay was one of the wealthiest countries in Latin America.

It was at this point that the hombres Lopez (Carlos, and then his son Francisco,) took over and set to modernizing the country. In 1856, they enlisted the help of William Whytehead, an English engineer. Whytehead built the San Roque station in Asuncion, and together they formed South America’s first railway company, “The Paraguay Central Railway.” 

The story goes that Paraguay had the first train, and for a time was the most modern country in South America. Since I started writing this story, I learned that was an exaggeration. 

(The hombres Lopez also brought the country a modern navy, and South America’s first foundry.) Within six years, Paraguay’s train system had laid 45 miles of track in the steamy, subtropical jungle. The first train ran in 1861, a teacup sized screecher named Sapucai, or in Guarani, “The Scream,” for its piercing whistle. It still sits in Asuncion’s central station today.

One of the trains sitting outside the workshop

As the decades passed, the rail-lines snaked south. In 1864, it reached Ypacarai, Cerro Leon, and Paraguari, thirty years later it terminated in Yegros, to the south. Sapucai, completed in 1894, sat a hundred kilometers to the south east. 

Today, the hustle and bustle of the yards is gone. Old locomotives sit forlorn amid overgrown weeds, while cows meander about and cars zip by on the newly paved highway. 

The first day that I visit, it is hot and clear, and the grass glows bright green.

One of my first views of the yards is the old turning table. Like the locomotives, it is decomposing away. The wooden ties between the rails on top are weathered and cracked with age. In the basin below, water puddles with mud and a few stubborn tufts of grass.

Decrepit as it looks, the machinery still works. A friend who has come along grasps a smooth lever arching off one end of the massive contraption, and throws his weight behind it. There is a pause, and then the wheels catch and the massive structure rotates, with nary a sound.

A sign in the middle of the turning tracks comes into view: Ransomes and Rapier, Makers, Ipswich, England.” Most of Paraguay’s rail machinery (and at first, a lot of its human talent) came from England. Sapucai housed them in a gated community of flats called “Villa Inglesa,” a few hundred yards from the work sheds.

Silent inside, but perfectly preserved


The townspeople of this small Paraguayan pueblo have chopped up tracks to serve as fence posts. The chassis of one train sits on long since grass-covered tracks, rusted almost beyond recognition. 

A few yards past, an old railroad crane also rusts into scrap. A sign on one side of the machine says, “Clutches to be out of gear before running crane in Train.” Its boiler has also turned rust brown, and the crane’s main shaft emerges from the thing like a stork’s beak.

Behind the train yards I find my first train, Encarnacion 151. It is an attractive little piece of equipment, painted black, with the Paraguayan flag, a wood hopper attached, looking for all the world like it rolled out of 1875. But in Paraguay, wood-powered engines were used until the lines shut down in 2000.

This is just the exterior of the work sheds. After paying the equivalent of a dollar US, I walk into the old repair sheds, which have been converted into a museum. The site has been cleaned and reroofed, allowing welcome sunlight to stream into the workshops, but other than that, the place has sat virtually unchanged for the last 150 years.


David Martinez Zayas leads me around the sheds. When he isn’t teaching math at the Sapucai’s high school, he sometimes leads tours at the museum.

Some old tools

The train station has been renovated for about a year, David told me. “Everything was black and dark,” David said. “We had no support from the local township, even less from the department capital.”
Now, after receiving funding from a local metallurgical company, it looks less like a museum than a perfectly preserved workstation.

“It’s amazing you can just go see all this rusty machinery that looks like you could just go and use it,” said one of my friends who came along to check the place out.

The rails came to Sapucai for its natural resources, David said.

“The technicians chose Sapucai for its wood and water, which wouldn’t dry up,” David told me. (The workshops draw water from a natural spring that sits on top of some of the nearby hills that ring the town. The gravity fed well was Paraguay’s first running water system.)

At first, Paraguay relied on outside help to run its trains. Then, it decided to run the show in house.



 “If something was broke, they [the engineers] would have to send it to England. Finally, they said, ‘No. we can’t depend on England, we have to be able to repair things here.’”

The extent of the railway, from Asuncion south, and east towards Iguazu Falls

An old list of fares
Many of the people who used to work at the junction still live nearby. While I was in Sapucai, I visited a few. The first former worker of the ferrocarril that I talk to is Antonio Bacilides Belarga Lopez Gimenez, a former carpenter. I arrive at his house on an early Sunday morning. He comes to meet me from his chacra, where he was working. He is wearing macintosh rain boots, and billowing brown pants that would better fit him if he gained 40 pounds. But he has an easy smile. His shirt is plaid, and a straw hat crawls down over his ears.

Lopez, 73, started working for the railroad in 1974, and continued there for 23 years.

He is slow to talk about the train, and we are at cross purposes, talking in Guarani and Spanish while I try to convert it all to English. But there are small snatches of pride in the conversation that point to what it must have been like, an institution of regularity and semi-modernity in a country that, at the time, was anything but.

“The workshop was the biggest in Paraguay. It was the lung of the railway,” he said. “Here, we made 
everything and sent it to the other stations [in Asuncion and San Roque.]”

“There wasn’t other [reliable] work,” he said. “And there, they paid monthly.”

Now, the asphalt road links the town to the capital. But until just two years ago, the only ways to reach the town were through the train, or a 25km dirt track from the town of Paraguarí.

“When it rained, buses wouldn’t come,” he said. “But the train never failed.”

There was the everyday rhythm of the place. A huge clock hung at the train yards. Every morning, it let out a blast an hour before work started. The workers shifting in their beds, drinking down maté and cocido. A second blast, half an hour before work began, and then they are hustling out of their houses to get to the yards, the clock whistling twice more as the beginning of the work day approached.

Those were the things that mattered, the memories that remain, he said. I asked him what he liked best, and he without even thinking, he said, “My favorite thing was eating breakfast with my brother and my friends in the mornings.”

At 11:25, the clock would whistle again, and they would have five minutes to lay down their tools and wash their hands before lunch. Then, an hour break, followed by four more hours of work.

The trains pulled out of Sapucai at 6 every morning for Asuncion and at 3pm for Encarnacion. When he talks about it, Lopez gets downright wistful.

“It was like a big party. People went to sell things, they went for curiosity.”

And then the party ended. At the end of the 90’s, the rail service began getting cut back. Mario Gonzalez also worked at the junction. The trains hadn’t had any substantive modernization in the 140 years it ran – it still was using wood powered trains and steam powered workshops. The rail infrastructure was pretty much the same as had been used in the past, and began to wear out. When a gas powered train carrying 60 wagons came through from Argentina, it went straight off the rails, he said.

“They couldn’t handle the weight or the velocity of the train,” Gonzalez said.

There was talk of restoring and rejuvenating the line, he said. The king of Spain visited, and pledged millions for the project, but it never materialized. Japan was also interested, allegedly. “But they didn’t want to give money because of the corruption [here],” he said.

“Political interest is what damned it,” he said.

As in the states now, the train transported freight at significantly cheaper prices than the truckers. “It was only half as expensive as trucks!” Gonzalez said. The massive (relatively) effort put in to create a transnational train system went to waste, and now rails, stations, and locomotives around the country lie derelict, disappear under the weeds. And so a national treasure sank into oblivion. 

It's not a bad metaphor for the country as a whole, this beautiful place which has until recently suffered through so many mishaps.

NASA Paraguaya

This made my day: a post (in Spanish) about Paraguayans trying to set up the Paraguayan version of NASA. Buried in a post about Paraguay...